An Honest Day’s Work
IASC fellow Matthew Crawford meditates on the rewards of manual labor.
Posted 06/25/09
Matthew Crawford in his motorcycle repair shop
Photo by Ariel Skelley
Shop Class as Soulcraft is a beautiful little book about human excellence and the way it is undervalued in contemporary America.
Matthew B. Crawford, who owns and operates a motorcycle repair shop in Richmond, Va., and serves as a fellow at the University of Virginia’s Institute for Advanced Studies in Culture, notes that all across the United States, high school shop classes teaching mechanical arts like welding, woodworking or carpentry are closing down, to free up funds for computer labs. There is a legion of experts denigrating manual trades like plumber, carpenter and electrician, warning that the United States labor force needs to be “upskilled” and retrained to face the challenges of a high-tech, global economy. Under this new ideology, everyone must attend college and prepare for life as a “symbolic analyst” or “knowledge worker,” ready to add value through mental rather than physical labor.
There are two things wrong with this notion, according to Crawford. The first is that it radically undervalues blue-collar work that involves the manipulation of things rather than ideas. Expertise with things permits human beings to have agency over their lives—that is, their ability to exert some control over the myriad faucets, outlets and engines that they depend on from day to day. Instead of being able to top up your engine oil when it is low, you wait until an “idiot light” goes on on the dashboard, and you turn your car over to a bureaucratized dealership that hooks it up to a computer and returns it to you without your having the faintest idea of what might have been wrong.
The second problem with this vision is that the postindustrial world is not in fact populated—as gurus like Richard Florida, who has popularized the idea of the “creative class,” would have it—by “bizarre mavericks operating at the bohemian fringe.” The truth about most white-collar office work, Crawford argues, is captured better by Dilbert and The Office: dull routine more alienating than the machine production denounced by Marx. Unlike the electrician who knows his work is good when you flip a switch and the lights go on, the average knowledge worker is caught in a morass of evaluations, budget projections and planning meetings. None of this bears the worker’s personal stamp; none of it can be definitively evaluated; and the kind of mastery or excellence available to the forklift driver or mechanic are elusive. Rather than achieving self-mastery by confronting a “hard discipline” like gardening or structural engineering or learning Russian, people are offered the fake autonomy of consumer choice, expressing their inner selves by sitting in front of a Harley-Davidson catalog and deciding how to trick out their bikes.
Read the story in The New York Times.